Patristic Lectionary—28 March, Saturday in the Fourth Week of Lent

[Consonant with both Anglicanism’s and monasticism’s love of patristic theology-spirituality, I occasionally post selections from Durham University’s two-year lectionary for the Divine Office that draws mostly from patristic writings.  The lectionary was initially edited by Stephen Mark Holmes (University of Edinburgh School of Divinity) and subsequently re-edited and formatted by Michele Freyhauf (Durham University).  Click here for the link to the lectionary.]

Patristic Lectionary—28 March, Saturday in the Fourth Week of Lent

[The photo is of a sister of the All Saints Sisters of the Poor, Catonsville, Maryland.  “And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an hundredfold, and shall inherit everlasting life.”  Matthew 19:29]

Numbers 11:4-6, 10-30

The Spirit is Poured Out Upon Joshua and the Elders

Now the rabble that was among them had a strong craving; and the people of Israel also wept again, and said, “O that we had meat to eat! We remember the fish we ate in Egypt for nothing, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our strength is dried up, and there is nothing at all but this manna to look at.”

Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the LORD blazed hotly, and Moses was displeased. Moses said to the LORD, “Why hast thou dealt ill with thy servant? And why have I not found favour in thy sight, that thou dost lay the burden of all this people upon me? Did I conceive all this people? Did I bring them forth, that thou shouldst say to me, ‘Carry them in your bosom, as a nurse carries the sucking child’, to the land which thou didst swear to give their fathers? Where am I to get meat to give to all this people? For they weep before me and say, ‘Give us meat, that we may eat.’ I am not able to carry all this people alone, the burden is too heavy for me. If thou wilt deal thus with me, kill me at once, if I find favour in thy sight, that I may not see my wretchedness.”

And the LORD said to Moses, “Gather for me seventy men of the elders of Israel, whom you know to be the elders of the people and officers over them; and bring them to the tent of meeting, and let them take their stand there with you. And I will come down and talk with you there; and I will take some of the spirit which is upon you and put it upon them; and they shall bear the burden of the people with you, that you may not bear it yourself alone. And say to the people, ‘Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the LORD, saying, “Who will give us meat to eat? For it was well with us in Egypt.” Therefore the LORD will give you meat, and you shall eat. You shall not eat one day, or two days, or five days, or ten days, or twenty days, but a whole month, until it comes out at your nostrils and becomes loathsome to you, because you have rejected the LORD who is among you, and have wept before him, saying, “Why did we come forth out of Egypt?”’” But Moses said, “The people among whom I am number six hundred thousand on foot; and thou hast said, I will give them meat, that they may eat a whole month! Shall flocks and herds be slaughtered for them, to suffice them? Or shall all the fish of the sea be gathered together for them, to suffice them?” And the LORD said to Moses, “Is the LORD’s hand shortened?  Now you shall see whether my word will come true for you or not.”

So Moses went out and told the people the words of the LORD; and he gathered seventy men of the elders of the people, and placed them round about the tent. Then the LORD came down in the cloud and spoke to him, and took some of the spirit that was upon him and put it upon the seventy elders; and when the spirit rested upon them, they prophesied. But they did so no more.

Now two men remained in the camp, one named Eldad, and the other named Medad, and the spirit rested upon them; they were among those registered, but they had not gone out to the tent, and so they prophesied in the camp. And a young man ran and told Moses, Eldad and Medad are prophesying in the camp. And Joshua the son of Nun, the minister of Moses, one of his chosen men, said, “My lord Moses, forbid them.” But Moses said to him, “Are you jealous for my sake? Would that all the LORD’s people were prophets, that the LORD would put his spirit upon them!” And Moses and the elders of Israel returned to the camp.

St. John Cassian

Conferences 3.6.1, 7.5-7 (Ancient Christian Writers, Tr. Ramsey)

Now something must be said about the renunciations which the tradition of the Fathers and the authority of Holy Scripture show to be three and which each one of us ought to pursue with all our zeal. The first is that by which in bodily fashion we despise all the wealth and resources of the world. The second is that by which we reject the former behaviour, vices, and affections of soul and body. The third is that by which we call our mind away from everything that is present and visible and contemplate only what is to come and desire those things that are invisible.

We read that the Lord commanded Abraham to do these three things all at once when he said to him, Leave your country and your kinsfolk and your father’s house. First he spoke of your country – namely, of the resources of this world and of earthly wealth; secondly, of your kinsfolk – namely, of the former way of life and behaviour and vices that have been related to us from our birth by a connection as it were of a certain affinity or consanguinity; thirdly, of your father’s house – namely, of every vestige of this world which the eyes gaze upon.

Therefore, if we desire to achieve true perfection we ought to strive so that, just as with our body we have disdained parents, homeland, wealth, and the pleasures of the world, we may also in our heart abandon all these things and not turn back again in our desires to what we have left behind, like those who were led out by Moses. Although, to be sure, they did not return in body, nonetheless they are said to have turned back to Egypt in their heart, for they abandoned the God who had led them out with such powerful signs and they venerated the idols of Egypt that they had once disdained.

Scripture recalls it thus: In their hearts they turned back to Egypt, saying to Aaron: Make for us gods who will go before us. We would be censured along with those who dwelled in the desert and who desired the disgusting food of vice and filthiness after having eaten the heavenly manna, and we would seem to complain like them: It was well with us in Egypt, when we sat over pots of flesh and ate onions and garlic and cucumbers and melons. Although this manner of speaking first referred to that people, nonetheless we see it now daily fulfilled in our life and profession. For everyone who has first renounced this world and then returns to his former pursuits and his erstwhile desires proclaims that in deed and in intention he is the same as they were, and he says: ‘It was well with me in Egypt’.

I fear that there will be found as many such people as we read there were multitudes of sinners in the time of Moses. For although six hundred and three thousand armed men were said to have left Egypt, no more than two of these entered the promised land. Hence we must strive to take our models of virtue from the few and far between, since, according to that figure of speech in the Gospel, many are said to be called but few are said to be chosen. Bodily renunciation and removal from Egypt, as it were, will be of no value to us, therefore, if we have been unable to obtain at the same time the renunciation of heart which is more sublime and more beneficial.

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